Results for 'Badawī Maḥmūd Shaykh'

332 found
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  1.  10
    Manhaj ṣināʻat al-qudwah wa-al-uswah al-ḥasanah.Badawī Maḥmūd Shaykh - 2021 - al-Qāhirah: Dār al-Risālah lil-Nashr wa-al-Tawzīʻ.
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  2.  41
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  3.  26
    The role of the church in developing the law: an Islamic response.Z. Badawi - 2002 - Journal of Medical Ethics 28 (4):223-223.
    The concept of Hisba in Muslim law has been used by members of certain Islamic groups to impose, through the courts, limitations on freedom of expression. In so doing they sought to circumvent the right of parliament to legislate on matters of personal freedom. This device is now restricted by the Egyptian authorities.
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  4. Raices de una incoherencia.Mahmud Piruz - 2004 - Critica 54 (911):64-65.
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  5.  34
    Assortative mating for height in Pakistani arranged marriages.Mahmud Ahmad - 1985 - Journal of Biosocial Science 17 (2):211-214.
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  6.  18
    The Signatures of the Rashideen Caliphs in the Early Islamic Era: An Analytical Study.Mahmud Kaddum - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):65-81.
    This research examines the descriptive and textual contexts of the Rashidun caliphs Hazrat Abu Bakr (d. 13/634), Hazrat Omar (d. 23/644), Hazrat Othman (35/656) and Hazrat Ali (d. 40/661) in the examples of signatures. However, it examines the general contexts of these signatures and aims to relate these detachment examples with their senders who have the qualifications of authority, eloquence and justice. These signature texts must be handled with full grace, awareness, forethought and responsibility, without any additions or reductions to (...)
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  7.  62
    Migration as a determinant of marriage pattern: preliminary report on consanguinity among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  8.  9
    al-Majmūʻah al-kāmilah li-aʻmāl al-Shaykh Ḥasan ibn ʻAbd Allāh Āl al-Shaykh.Āl al-Shaykh & Ḥasan ʻAbd Allāh - 2014 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: al-Majallah al-ʻArabīyah.
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  9.  7
    Journal of Arabic Literature.James E. Bellamy, M. M. Badawi, P. Cachia, M. C. Lyons & J. N. Mattock - 1973 - Journal of the American Oriental Society 93 (3):369.
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  10.  12
    Early Arabic Drama.Terri de Young & M. M. Badawi - 1992 - Journal of the American Oriental Society 112 (3):534.
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  11.  16
    A Short History of Islam.D. M. Dunlop & Sayyid Fayyaz Mahmud - 1964 - Journal of the American Oriental Society 84 (1):86.
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  12. Rafʻ al-aʻlām ʻalá Sullam al-Akhḍarī wa-Tawshīḥ ʻAbd al-Salām fī ʻilm al-manṭiq.Ibn Faḥf & Muḥammad Maḥfūẓ ibn al-Shaykh - 2001 - [Saudi Arabia?]: Muḥammad Maḥmūd wuld al-Amīn.
     
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  13.  19
    S̆urûḥ ʿalà Arisṭû mafqûda fî l-yûn'nîya wa-ras'ʾ il uḫrà: Commentaires sur Aristote perdus en grec et autres épîtresSuruh ala Aristu mafquda fi l-yunaniya wa-rasa il uhra: Commentaires sur Aristote perdus en grec et autres epitres.R. M. Frank, ʿAbdurraḥmān Badawi & Abdurrahman Badawi - 1974 - Journal of the American Oriental Society 94 (2):245.
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  14.  16
    Coptic Art and Archaeology: The Art of the Christian Egyptians from the Late Antique to the Middle Ages.Paul van Moorsel & Alexander Badawy - 1981 - Journal of the American Oriental Society 101 (4):460.
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  15. Self-plagiarism or appropriate textual re-use?Tracey Bretag & Saadia Mahmud - 2009 - Journal of Academic Ethics 7 (3):193-205.
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  16. Az bālā-yi pillah-'i chihilum.Mahmud Kianush - 1978
     
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  17.  36
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2019 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data (n = 1757) from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the (...)
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  18.  20
    Le religioni monoteistiche contro il terrorismo.Shaykh Abdal & Wahid Pallavicini - 2007 - Idee 65:141-144.
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  19.  14
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2018 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the UK and the (...)
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  20.  17
    Modern Arabic Literature and the West.Francis X. Paz & M. M. Badawi - 1988 - Journal of the American Oriental Society 108 (4):673.
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  21. Fī falsafat Muḥammad ʻAzīz al-Ḥabbābī: al-shakhṣānīyah wa-al-ghadīyah.Muḥammad al-Shaykh - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  22.  5
    al-Ṣulḥ al-jināʼī wa-al-qabalī fī al-fiqh al-muqāran.Fakhr al-Dīn Muḥammad Shaykh - 2010 - [Khartoum: [S.N.].
    Compromise; criminal law; tribal law; Islamic law.
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  23. Kitāb al-ḥikmah al-ʻArabīyah: dalīl al-turāth al-ʻArabī ilá al-ʻālamīyah.Muḥammad Shaykh - 2008 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
  24. al-Faḥṣ ʻan asās al-tafkīr al-falsafī: dirāsah.Taysīr Shaykh al-Arḍ - 1993 - Dimashq: Ittiḥād al-Kuttāb al-ʻArab.
     
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  25. al-Mubhij fī al-falsafah al-ʻArabīyah al-Islāmīyah.Muḥammad Shaykh - 2017 - Salṭanat ʻUmān: Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah.
  26. al-Mubhij fī falsafat al-jamāl wa-al-fann.Muḥammad Shaykh - 2022 - Salṭanat ʻUmān: Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah.
     
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  27. Ḍidda al-taʻaṣṣub.Aḥmad ʻAbd al-ʻAzīz Shaykh - 2012 - al-Qāhirah: Dār al-Fārūq lil-Istithmārāt al-Thaqāfīyah.
     
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  28. Dirāsāt falsafīyah: muḥāwalat thawrah fī al-falsafah.Taysīr Shaykh al-Arḍ - 1973 - Bayrūt: Dār al-Anwār.
     
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  29. Falsafat ʻilm al-kalām.Muḥammad Shaykh - 2020 - Salṭanat ʻUmān: Wazārat al-Awqāf wa-al-Shʼūn al-Dīnīyah.
     
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  30. Fuṣūl min ḥayātī: al-waqāʼiʻ wa-al-afkār: dirāsah.Taysīr Shaykh al-Arḍ - 1997 - [Damascus]: Ittiḥād al-Kuttāb al-ʻArab.
     
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  31. Ibn al-fikr.Taysīr Shaykh al-Arḍ - 1962
     
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  32. Ibn Bājjah.Taysīr Shaykh al-Arḍ - 1965 - Bayrūt,: Dār al-Anwār.
  33. Ibn Ṭufayl.Taysīr Shaykh al-Arḍ - 1961
  34. Jādhibīyat al-ḥadāthah wa-muqāwamat al-taqlīd: muṭāraḥāt fī al-fikr al-falsafī al-Maghribī al-muʻāṣir: ʻAbd Allāh al-ʻArawī, ʻAbd al-Kabīr al-Khaṭībī, Muḥammad ʻĀbid al-Jābirī, ʻAlī Ūmlīl, Ṭāhā ʻAbd al-Raḥmān, Muḥammad Sabīlā.Muḥammad Shaykh - 2005 - Baghdād: Markaz Dirāsāt Falsafat al-Dīn.
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  35. Masʼalat al-ḥadāthah fī al-fikr al-Maghribī al-muʻāṣir.Muḥammad Shaykh - 2004 - al-Rabāṭ: Manshūrāt al-Zaman.
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  36.  3
    Mā maʻná al-tafkīk?: mashrūʻ al-tafkīk ladá Jāk Dirīdā: uṣūluh al-falsafīyah wa-ḍawābiṭahu al-manhajīyah wa-taṭbīqātuh al-tarbawīyah, 1967-1984.Muḥammad Shaykh - 2014 - al-Qāhirah: Dār Badāʼil lil-Ṭabʻ wa-al-Nashr wa-al-Tawzīʻ.
    Derrida, Jacques; criticism and interpretation; philosophy, Modern; 20th century.
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  37.  11
    Taʻāmul-i farhangī, ijtimāʻī-i fīlm-i mardumʹpasand.ʻAlī Shaykh Mahdī - 2004 - Tihrān: Sūrah-i Mihr.
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  38.  44
    Integrity in Postgraduate Research: The Student Voice.Saadia Mahmud & Tracey Bretag - 2015 - Science and Engineering Ethics 21 (6):1657-1672.
    There is a limited understanding of the student perspective of integrity in postgraduate research. This is of concern given that ‘research trainees’ may have a vulnerable position in formal investigations of research misconduct. This paper analyses qualitative data drawn from an Australian online academic integrity survey in a mixed methods research study. This analysis complements the quantitative survey data analysed earlier and sought to explore factors contributing to postgraduate research students’ satisfaction with policy and process, the ways institutions can support (...)
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  39.  22
    A Concise History of Indo-Pakistan.F. F. C. & S. F. Mahmud - 1994 - Journal of the American Oriental Society 114 (1):138.
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  40. Muḥākamat Suqrāṭ, aw, al-Haqq fi al-mawt.Badawī Abū Dīb - 1982 - Bayrūt,:
     
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  41. Naẓarīyat al-maʻrifah ʻinda al-falāsifah al-Muslimīn.al-Shaykh ʻAlī Jābir - 2004 - [Beirut]: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  42.  11
    Further evidence on coding in reading-disabled children.R. Reed Hunt & Isis Badawi - 1985 - Bulletin of the Psychonomic Society 23 (3):223-226.
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  43.  10
    A Semiotic Analysis of Female Space and Power in the Igogo Festival of Owo-Yoruba People, Nigeria.’Yemi Mahmud - 2018 - Semiotics 2018:47-60.
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  44.  6
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  45.  5
    El averroismo hebreaico en los Reinos Cristianos. Desde el exilio hasta expulsión del Reino de Francia / The Hebraic Averroism in the Christian Kingdoms. From Exile Until the Expulsion of the Kingdom of France.Basem Mahmud - 2016 - Revista Española de Filosofía Medieval 23:187.
    This article examines the circulation of works produced by Jewish translators and authors whose ideas were based on Averroes’ philosophy during the 13th century. The objective is to determine the general features of Hebraic Averroism and its development in the socio-cultural context of this period. Aristotelianism was initially used to combat and defend against criticisms of «other beliefs» threatening the identity of the Jewish community, and to combat Jewish anti-rationalists. Because of a worsening situation and great social division in Jewish (...)
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  46.  9
    Jewish Averroists Between Two Expulsions (1306-1492): From Conflict to Reconciliation.Basem Mahmud - 2017 - Revista Española de Filosofía Medieval 24:215.
    This article investigates the intellectual production of Jewish authors influenced by Averroes in the 14th and 15th Centuries in northern Spain and southern France. The primary objective is to determine the main features of Jewish Averroism in this period, and to understand it within its socio-historical context. The outcomes suggest that there was a relationship between the new social and political trends toward democratization and reconciliation in the heart of Jewish communities on one hand, and the growing interest in Averroes’ (...)
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  47.  13
    Pressure and temperature dependence of the low frequency relative permittivity of the alkali halides.K. Raji Mahmud, K. V. Kamath & B. K. P. Scaife - 1971 - Philosophical Magazine 23 (183):655-660.
  48.  26
    Similar-orientation McCollough effect and the classical negative afterimage in a common adaptation process.S. H. Mahmud - 1987 - Bulletin of the Psychonomic Society 25 (6):455-457.
  49.  8
    The Application of Entrepreneurial Elements in Mathematics Teaching: Challenges for Primary School Mathematics Teachers.Muhammad Sofwan Mahmud, Siti Mistima Maat, Roslinda Rosli, Nur Ainil Sulaiman & Shahrul Badriyah Mohamed - 2022 - Frontiers in Psychology 13.
    The entrepreneurial element is one of the aspects emphasized in the primary school mathematics education curriculum in Malaysia. However, previous studies have found that application of entrepreneurial elements in mathematics teaching is still lacking. This study was therefore conducted to identify the real challenges that mathematics teachers face in applying the entrepreneurial element in mathematics teaching. This study is qualitative case study which involved six primary school mathematics teachers. Semi-structured interviews, observation, document analysis and field notes were used for the (...)
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  50.  22
    Two stages of motion adaptation in human visual system.S. A. Mahmud - 1988 - Bulletin of the Psychonomic Society 26 (1):47-49.
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